".. the LAP represent geographic areas of greatest potential for the native. The theory

was initially developed by analyzing accurately recorded horoscopes of historical

personalities, and it has also been successfully applied, in mundane astrology,

to the study of historical events."

https://www.youtube.com/watch?v=bXG-Hobvkpk

LEAST ASPECTED PLANETS - CONTENT CITATION TO ROB COUTEAU

STANDARD ASTROCARTOGRAPHY

Your Psyche is literally an energy field with a defined structure and periodic, changing cyclic flow. This field operates

Within time and space and interfaces between your heart (soul) and the physical world. The psyche while internal is also

Anchored in the physical and outer world – the internal part is the planet which at your birth, had the least number of angles

Forming with other planets in the sky.

Summary definition for the (LAP) least aspected or Transcendental planet (LAP)

Symbolic representation of the core level self, the soul. Represents the structure and form of our life purpose and

Scope of most meaningful activity.

The twin counterpart to the LAP is the (MAP) most aspected planet which tends to mirror more trivial parts of

The persons nature and mind. The MAP tends to be collection of repetitive behavior patterns expressive of the

More mundane parts of the ego. The map tends to have many aspects or angular relations to other planets and

Due to these many relations can be a source of background noise even chaos for a persons conscious awareness.

At birth straight and curved lines representing planets, rising, setting, and their four corner positions of ASC,DESC,MC, IC

over earth are generated. An example might be a bell curve displayed on may representing Venus in its setting position

curving over western Europe with a straight vertical line over the USA could show its MC position (noon).

At birth, places of planets on the map imbue related quality for person if they go there.

Qualities of planets tend to be stronger and more intense on the places / cities falling under or close to where those lines are. The significant missing piece from this however is determining why people experience overall success in life In one location as opposed to another. The implication here is that a primary, foundational and binding Principle exists that that facilitates the fine filtering and differentiation of locations to determine probabilities Of success vs failure. Key locations associated with specific planets turned out to often be associated with the least aspected planet in the Persons natal chart, meaning the planet with the smallest number of angular relations or other special positional Characteristics, with other planets. These angular relations are called aspects. The least aspected planet has less major and minor aspects or aspects to the MC or ASC ( MC = Mid Heaven - noon position, ASC = Ascendant – rising position). Historically the least aspected planet (LAP) was thought to represent a disassociated, isolated part of the psyche floating along in its own bubble and not well integrated with the rest of the sense of self. Rob Couteau through a series of comprehensive case studies discovered this was actually the opposite of this notion. The LAP turns out to be the primary core of the self. While it lacks having many aspect relations to other planets it also operates in a more

‘noise free’ environment. The concept is similar and analgous to the fundamental tone in music theory, along the lines

Of imaging a music piece that is written for example ‘in the note of “c”. This could also be likened to a prism where

Many colours may be seen, but the fundamental primary colour would be the ‘white’ part of the light from which all the

Other colours are born. Couteau feels that this free agent part of the psyche represents the main character and spiritual

Sense of self, the goals and purpose of the central theme of our lives. He refers to the LAP as

‘…the archetypal portrait of what we are at a core level’

Couteau refers to the LAP as the ‘Transcendental Planet’ which he feels serves as a connector between

Shallower layers of consciousness represented by the most aspected planets (MAP) and the inner true sense

Of self. Functionally the LAP bridges between habitual behavior ( not always in our best interest) and the

Deep well springs of our souls aspirations for self actualization. Couteau calls this ‘transcendental’ because

The LAP can serve to help us rise above our conditioning anchored to the ego and actually realize a

Sort of superconductive state of meaningful realization of who we are meant to be and to fulfill our life

Purpose.

In most peoples charts there are three LAPS ;

Primary

Secondary

Tertiary

The locations associated with the Primary LAP tend to induce recurrent phenomena for the person relocating

There often associated with a profound life experience, breakthrough or meaningful and significant contact.

This type of location is also often associated with the person creating a profound piece of work, achieving

Positive notoriety and even receiving recognition and wide acclaim for what they produce.

Polarized to an opposite state of nature than the LAP, the MAP is essential a pivot point within ones nature around which multiple qualities / influences Whirl similar to the idea of a merry go round where the center of MAP is literally the ‘Most Aspected Planet’, around which instead of carousel Seats, other planets spin around it, but not simply in a horizontal circle but from many different angles. So many energies

Are at play at once the most aspected planet has a challenging time focusing its energy into a meaningful conscious expression.

The danger then becomes for the MAP to get stuck in a rut of meaningless repetitive habits often degenerating into trivial lower level

Ego caricatures of what the true self is and should be expressing the very opposite of what the LAP can potentially produce that

Being the best expression in inner talent and success. The MAP can reveal however, what the likely shadow elements and obstructions

Are in our lives and inner self – but we would not likely want to live or relocate to areas where the MAP is dominant.

MAPs are “too busy”, overdoing and releasing too much energy into activities that do not truly serve the true life purpose

Or integrity of wholeness for the psyche. The MAP is like an independent fractured part of the self flip flopping around in a

Disharmonious state with the other planetary energies in the chart and the main core of the psyche ( LAP ). Hyperactive fruitless

Pursuits and efforts along with trivial expressions of psychic energy are what one can expect from locations where the MAP

Is strong where as the LAP when association with a location tends to yield the most productive and meaningful harnessing of our

creative power.

The natal chart is like an electronic circuit that can ‘short out’ when the proper functioning of the bundles of psychic impulses represented by

The planets are distorted by the MAP absorbing and redirecting too much energy. Consider for example if a person has their moon as the

MAP, this tends towards higher probabilities of emotional imbalance ; hypo or hyper wherein sudden infantile outbursts can erupt or swing

To emotional repression obstructing the proper utility of the persons energy via the LAP. The proper flow of energy to the LAP is essentially

Pinched off and unavailable as the MAP is draining too much of it away. Management solutions help rebalance this flow, starting with awareness And then taking conscious action. A person with a lunar MAP in a hyper state would need to become aware and then learn to practice greater emotional detachment to regulate the MAP ( leading, or most aspected energy / planet) – then intentionally redirect back to the LAP so the important creative tasks can be performed.

This process allows us to “ground” the potentially chaotic energies in our chart (the MAP) by harnessing its energy to serve the LAP

And to channel the energy into accomplishing tasks that serve the greater purpose of the self. This process when activated and healthy

Further allows the MAP to learn and experience its own appropriate expression.

Ultimately, Couteau emphasizes that the “ultimate focal point” of the horoscope IS the LAP. All energies should be directed through this

Singular symbol.

The LAP is strongly supported in its function via the secondary, tertiary LAPS. What are these and why do they matter?

Keep in mind that when we say “LEAST ASPECTED PLANET”, again here we simply mean that ‘aspects’ are angles or angular relations

Between planets occurring in the chart. There are many different kinds of angles that form but only certain angles matter as only certain

Angles are able to carry or transmit significant levels of force and of these angles certain types carry certain qualities of force, some being

Harmonious and vitalizing others discordant and potentially devitalizing.

Therefore since the planet with the least number of forces acting upon it will “ring” in a purer tone with less noise, then so too will other

Planets in the chart tend to ring more pure when they have lesser number of aspects than those planets with many.

As such, those planets with lesser aspects / angles of force acting on them, will tend to function in supportive, serving, facilitating roles

To the LAP.

Practically this means, that where the LAP represents a core part of your psyche, being the core field of energy that is really

“YOU” and represents your life purpose, then so to do the secondary and tertiary LAP planets also represent highly significant parts

Of your psyche which are compatible yet different to the LAP.

Essentially these are the parts of your mind which may for example, vocalize support in your internal talk or thought process when the

LAP is active and dominant, in charge. THE LAP is the boss and the secondary, tertiary LAP are the executive assistant and secretary

Within the domain of the self.

Interestingly, when we superimpose the individual planetary lines representing each of these three planets onto a global map we can

Now filter out many places that may have previously been seen in a more shallow perspective of only the geo natal and transiting forces

As being favourable or less favourable. When we identify those places on the map corresponding to these LAPs we can zero in, exactly

To those areas that have the greatest probabilities for growth, stability, opportunity and ultimately the best chance we can possibly have for actualization and we can much more easily avoid those areas that could be problematic, even though when using the simpler standard model of just historic astrocartography we may not have been able to detect the possibility for stress in those locations.

Generally, in historic traditional astrocartography which does have a good track record for use, the basic idea and premise was to match

A desired quality in life to where that quality was most likely physically present as indicated by the planetary association of a place.

For example, if a person was seeking opportunity, good luck, expanding fortune the default go to has been to determine where on the global

Map the Jupiter line fell and then to try to match cities along that line to Jupiter. The premise here is that if a city falls on the Jupiter line for a

Persons natal chart then they should tend to do quite well. Generally this premise has held up well for many people and for a long time,

However over time it has also been found that this sometimes doesn’t actually happen this way, for example a person may go to a city

On theuir Jupiter line and they find out from day to day living experience that while they are indeed experiencing Jupiter type qualities such

As they get opportunities, they seem to get good luck especially at first however after they have been at the new location for at least one lunar

cycle or approximately 29 days, unnerving scenarios can start to settle in usually in the form of the more chaotic, noisy even disharmonious properties of Jupiter such as expanding too fast, over indulging, imbalanced growth. What happened and why? Unbenknownst to the person, they did not realize or know in advance that Jupiter was actually the MAP in their chart and therefore the energy was prone towards distortion. For them it would have been better to locate to an area resident on or in close proximity to their LAPs ; primary, secondary or tertiary.

======

FOLLOWING ARE ARTICLE EXCERPTS OF ROB COUTEAUS WRITINGS WHICH EXPLAIN IN GREATER DETAIL

NUANCES OF THIS METHOD ;

As a footnote to this, the Secondary LAP will sometimes appear to be operating in an atypical manner. The second-least aspected planet is so intimately involved with the Primary LAP that, although it remains one of the most active energies in the chart, it acts in such accord with the Primary LAP that, to the unskilled observer, its presence will seem negligible. For example, we have a client with Primary Jupiter and Secondary Mars: an energetic man who can work for many hours without interruption and whose strongest feelings of adventure, ambition, and drive are focused on a typically Jupiterian quest for things related to the “codified wisdom of the soul”: the social or institutional preservation of fine art, philosophy, spirituality: the experience of personal enrichment upon making contact with a “soulful” culture. Therefore, his Secondary Mars lends an immense vitality to things of a Jupiterian nature. His Mars manifests in various other ways: dynamic male friendships, an interest in erotic art, a sense of “fighting” (Mars) for what is “ethically” right (Jupiter), a need to “battle” (Mars) within the social-collective so that the soul will be “preserved and expanded” (Jupiter) within yin-oriented institutions (e.g., cultural institutions of higher learning and spirituality such as colleges, universities, and churches). Thus, we have an active and dynamic Mars ear¬nestly applying itself to the soul mission, the latter symbolized by Primary Jupiter.

The significance of these Primary and Secondary Transcendental pairings is further illustrated by their presence in the horoscope sectors or “houses.”1 While the least aspected planet is the symbolic focal point of the psyche, the horoscope house that hosts the Primary Transcendental–the “Transcendental House”–reveals how and where this crucial energy will most dynamically and creatively manifest. Although more research needs to be done regarding this phenomenon, I make occasional references to the Tran¬scendental House throughout this work.

1. Nodes, Travel, and the Triple-zero Transcendental

“Where do I belong?” is the essential question in astrocartography. And it is the question most often asked by clients, as well. As the previous biographical studies illustrate, Transcendental experiences of a singular nature often occur under the lines of the least aspected planets. While the focus of our study has been on the Primary through Tertiary Transcendentals, other considerations must be taken into account when analyzing astro-maps:

In general, planets with a rating of “130” or less should be considered as somewhat Transcendental, no matter where they fall on the overall scale of rating (e.g., third, fourth, or fifth least aspected planet etc.).

Another consideration involves the Transcendental Midpoint-Field (TMF) formed by the line of the Primary,

Secondary, and/or Tertiary Transcen-dental. The importance of this phenomenon should now be clear; its signifi¬cance is illustrated in many of the previous studies. Bearing in mind what we have said about planetary rating, however, additional factors come into play in the analysis of a client’s TMF. For example, if the Primary Transcenden¬tal receives a low rating (e.g., 021), and the Secondary Transcendental receives a rating well above the 130 range (e.g., 221), then the geographical area near the Primary Transcen¬dental line is given greater significance than the area in the center of the TMF. (“Near” being several longitudinal degrees on either side of the line.) In cases where the Primary and Secondary are each 130 or less, then the area in the center of the TMF is as significant as that of the area surrounding the Primary Transcendental line. In addition, when the fourth- or fifth least aspected planets are below 130, and when these lines enter into the TMF of the Primary, Second¬ary, or Tertiary Planets, then such areas should be examined for a Transcendental potential.

Finally, the themes symbolized by the Primary, Secondary, and Tertiary Tran¬scendentals must be considered carefully: singularly and in combination with each other, as “planetary pairings.” This offers the client a fuller comprehension of the symbols reflected in his astrocartography. For example, someone with Primary Sun, Second¬ary Mars, and Tertiary Saturn is, thematically speaking, focused on the spectrum of yang (or masculine) planets: moving from a “collective” (Saturn) to an “interactive” (Mars) and finally toward a “personal perspective” (Primary Sun). Another way of saying this might be to remark that the “individualizing” of the Sun is refined through the “interaction” of Mars and “worked through to completion” with Saturn. A client with entirely yin (or feminine) planets, such as the poet Elizabeth Browning (whose four least aspected planets were each yin), would be more focused on the soulful, “merging” aspect of psychic energy rather than on the identity-building and -shedding quality of yang energy (the latter is characterized by a “separating” quality). Browning’s Transcendental were Venus (112), Neptune (102), Moon (030), and Jupiter (010).

Sometimes, the Primary and Secondary Transcendentals each reflect a complimentary level of ontological development. For example, the pairing of Sun / Moon describes the most personal or individual development of “self” (Sun) and “soul” (Moon) experience. Mars / Venus continue this devel¬opment into the interpersonal level of relationship, with complimentary qualities such as “desire” (Mars) and “harmony” (Venus). Jupiter / Sat¬urn symbolize social-collective issues, such as “social organization” (Saturn) and “collective representations of the soul” (Jupiter). Neptune / Pluto emphasize transpersonal dimensions of being, including experiences that reflect a “transcendence of personal identity” (Pluto) and a “merging of the personal soul with the anima mundi or world soul” (Neptune). With Mercury and Uranus–planetary energies that either combine (Mer¬cury) or transcend (Uranus) yin and yang categories–we have the formation of “cognition and communication” (Mercury) combined with a “divinely inspired, intu¬itively reformed consciousness” (Uranus). The Uranus / Mercury Transcendental pairing unites “knowledge of what we are” (Mercury) with the gnosis of “what we are meant to be” (Uranus). As illustrated in our biographies, these represent several possible planetary pairings.

While the Primary and Secondary Transcendentals are easy to calculate (see appendix A), there remains the question of which location–out of all possible places where a Tran¬scendental line may fall–is the best one? The Transcendental Midpoint-Field (TMF), especially at its narrowest, most potent point, often helps to further refine the selection process. The additional presence of a Tertiary Tran¬scendental moving through the TMF may further narrow the choice, as would the addition of other underaspected planets (rated 130 or less) that pass through a TMF.

Other Considerations

i. Factors in the overall natal chart

Besides the calculation of least- to most aspected, the horoscope must be analyzed in its entirety, as this will further clarify the nature of particular aspects, espe¬cially regarding their functioning in the horoscope as a synthetic whole. But the sys¬tem of gauging the underaspected nature of certain planets provides us with a fundamental baseline that can easily be applied to a large number of charts and which reveals a clearer picture of the spectrum of planetary potency.

In general, a planet with three or more major aspects presents a qualita¬tively different form of energy (perhaps, even a blockage) than a planet with only one major aspect. The expression of this qualitative difference is particularly obvious in our Transcendental biographies.

ii. On determining the Primary Transcendental when several planets are equally underaspected

In horoscopes in which most of the planets receive a large number of aspects (e.g., three or more major aspects [300]), with one or two planets receiving zero-to-one major aspect (000-100), the latter group of underaspected planets is clearly Transcendental in relation to the overaspected planets. Relocation to the region of these key Tran-scendentals will enhance the planetary principles in question and help the native to focus on his goals.

In horoscopes in which several planets are rated equally (e.g., sev-eral with a 112 aspect rating), it is more difficult to determine the true Pri-mary or Secondary Transcendental. In such cases, the important thing to remember is that an understanding of the symbolism of the Transcendentals (and the specific goals they portray) is of greater value than trying to precisely determine the Primary, Secondary, or Tertiary Transcendental. The appearance of several equally underaspected planets may indicate that there is not a single Primary Tran¬scendental. On the other hand, by studying the core symbols, the client may be able to pinpoint a key Transcendental factor within his chart. (By all means: listen to the client!)

Likewise, in horoscopes with planets that are rated almost the same in numerical strength, it is difficult to determine the true Primary Transcendental. For example, Uranus (100), Venus (101), and Mars (102), may be so close in their numerical rating that it seems questionable to distinguish between them.

A more important question might revolve around the study of the Transcendental Midpoint-Field, as two or three of these least aspected planets may form a pattern (of wedge-shaped or parallel lines) in proximity to each other, indicating that the area between them is highly charged (and therefore, is filled with positive potential). An adequate collection of biographical information may indicate that significant Transcendental experiences have already occurred in certain regions within this field, therefore corroborating its significance. In studying the horoscope of a famous person, the significance of a particular loca¬tion may not become apparent until the areas formed between the Primary and Secondary Transcendentals are highlighted as Transcendental Midpoint-Fields: these will then reveal regions of central significance in the biography. (Numerous examples of this are included here.)

Theoretical elements in need of additional research

Areas worthy of additional research include:

•The role of the North Node in astrocartography (and especially its relationship to the Primary Transcendental or to other key Transcendentals).

•The role of the “triple-zero” Transcendental: a planet lacking traditional major, minor, or Midheaven-Ascendant aspects.

i. The Transcendental Node

The Moon’s Nodes signify two points in space, 180 degrees apart, where the orbit of the Moon crosses the orbital plane of the earth (like two interlocking circles that touch at the opposite points of their shared axis). Visualizing the earth’s orbital plane as a flat, stationary disk, the point at which the Moon’s orbit rises (from south to north) or “ascends” past the edge of the earth’s orbital plane is called the Ascending or North Node; the point formed by the north-to-south circular move¬ment past the circumference of the earth’s orbital plane is called the South or Descending Node. In the past, these were known as the Dragon’s Head (Caput Draconis) and the Dragon’s Tail (Cauda Draconis). Astronomically, they correspond to the points of the solar and lunar eclipse. According to an ancient myth, a dragon inhabits these points: he swal¬lows the orbiting bodies as they transit past his lair. In India, they are known by the Sanskrit terms Rahu and Kethu.2 Until recently, their meaning has generally been accorded greater sig¬nificance in Hindu astrology than it has in Western horoscope.

Because the Moon’s yin symbolism is concerned with emotions and emo¬tionally based unions, the Moon’s Nodes are interpreted as having something to do with relationships. Robert Hand regards them as “an axis of relationship,” with the North Node signifying the formation of unions and possessing a “joining quality” and the South Node signifying the dissolution of unions and containing a “separating quality.”3 Because the Nodes are formed at the point of the Sun’s apparent revolution around the earth, Hand conjectures they share “something of the quality of the Sun / Moon midpoint.” If so, then the Nodes are related to the effect that unions or relation¬ships have on the self-identity. “Self-identity or ego-growth / enhanced through positive unions” (Sun / Moon) might be a working equation for the North Node, while “outgrown notions of identity / associated with unions and relationships in the past” might describe the South Node.

Natal aspects to the North Node reflect a native’s potential for healthy relationships (in particular, with intimate relationships). As discussed in my essays on the Transcendental Planets, the Moon triggers a process of yin- or emotionally toned growth within an individual’s life. Ideally, this yin development is extended from internal union (within one’s own soul) to the intimate, inter¬personal union symbolized by Venus. The placement of the Moon’s Nodes in the horoscope symbolizes one’s ability to maintain intimate unions and to deepen interpersonal inti¬macy” (Venus), since they reflect an “inherent emotional stability and strength” (Moon) that the native possesses and which he experiences on a daily basis as an essential part of his “identity” (Sun).

In the sense that one must love oneself in order to love another, the Nodes symbolize the ability to love and to respect oneself. Indeed, the internal union of self and soul (i.e., the union of yang and yin within oneself) is the surest indicator of one’s capacity to form a healthy union with another person. Natal aspects to the North Node portray relationship patterns that continually surface in life, either in the form of obstacles that block the healthy formation of relation¬ships or as opportunities that enhance emotionally based unions.

For example, a natal aspect to the North Node symbolizing a “money problem” or a “career problem” should also be interpreted as a problem directly bearing an effect on one’s ability to form and develop significant relationships.4 Conversely, harmonious aspects to the North Node indicate enduring emotional strength and stability.

Just as the Moon rules emotional patterning in early life and the resultant formation of autonomous psychological complexes, the Moon’s Nodes also sym¬bolize “creative complexes” that enhance one’s growth (North Node) or “destructive com¬plexes” that one must overcome in order to prevent them from inhibiting one’s growth (South Node). Just as the Primary Transcendental describes a spiritual raison d’être, the Transcendental Node reflects a need for union based on significant emotional values and meaning.

Because the Nodes are qualitatively different from the planetary principles represented by the celestial spheres, it is impossible to assess the Transcendental potential of the Node in direct relationship to the planets. The Node is probably best gauged separately, as regards its own inherent strength or weakness. If the North Node is underaspected, receiving only one major aspect and no more than three minor aspects (130), the geographic line of the North Node will be of some significance if it falls within the Transcendental region of the Primary, Secondary, or Tertiary Transcendental. If the North Node receives an aspect rating of more than 130, however, it should then be considered “non-Transcendental.” (E.g., there is no such thing as a Primary Transcen-dental Jupiter and a Secondary Transcendental Node but, rather, a Transcendental Node or a non-Transcendental Node, either of which will accompany a Primary Jupiter (or some other Primary Planet) in the composition of a Transcendental portrait.)

The astrocartog¬raphy line of the North Node may indicate locations where important personal meetings have occurred; it may also point to the birthplace of people who have played an important role in the life of the native. The only other “constant” in my experience regarding this symbol has been that the Transcendental Node regions* are especially important when they coincide with the vicinity of the Primary or Secondary Planet or with the Transcendental Midpoint-Field formed between them.

____________________

* Again, the Transcendental Node contains no more than one major and three minor (130 or less) planetary aspects.

ii. The triple-zero Transcendental

A planet is considered a “triple-zero” when it receives no traditional major, minor, or Midheaven-Ascendant aspects (000). Because the “triple-zero” is rela¬tively rare, more work will have to be done to ascertain the difference between the “triple-zero” and other forms of Transcendental energy.*

____________________

* Technically speaking, any angle of separation between planets represents an aspect of some sort but not necessary one recognized as having a widespread traditional meaning or generally agreed upon importance. In that sense, there are no astronomically unaspected planets, although we can speak of underaspected planets in the context of tradi¬tional astrological assumptions.

IV. On the Nature of the Transcendental Energy

3. Transcendental Planets

Travel or relocation to geographic areas under the Ascendant, Midheaven, Descendant, or Imum Coeli (apparent midnight) positions of the least aspected planet may result in an enhancing of the energy, so that such energies–already operating in a highly numinous manner–are further developed as key determining forces in the life of the native. Such Transcendental energies form a singular, creative focus in life, uniting the conscious will with the larger will of the transpersonal Self.

The evolution of planetary energies into a spiritually “higher” or soulfully “deeper” awareness is, however, no simple process. Besides physical relocation to the vicinity (or “line”) of the Transcendental Planet, an understanding of the various planetary symbols is essential if one is to take full advantage of the opportunities that may unfold under such Transcendental locales.

This progressive energetic growth and development is one that proceeds from the inner-orbiting- to the outer-orbiting planets; and from the yin (soulful/Eros) to the yang (spiritual/ Logos) planetary levels of development. In addition, the dynamic interrelationship of the various planetary forces (e.g., least aspected or Transcendental Planets working with or against most aspected or Leading Planets) and the various methods (e.g., of both tradi¬tional and Transcendental Astrology) of viewing and coming to understand their essential core-meanings are treated at length and from an entirely new perspective.

1. Psychic Inflation and the Misuse of Transcendental Energy

the misuse of transpersonal power always leads to self-destruction. The Greek term hubris or hybris describes someone whose head is swollen with such forces, which results in exhibitions of personal grandeur, omnipotence, and glory.

C. G. Jung, whose work contributed so much to modern psychology (and to psychological astrology), has identi¬fied a process that he terms “the inflation of the ego by the archetype,” i.e., by the forces of the collective unconscious. What he refers to is exemplified by Icarus, who flies too high and whose ersatz wings melt, resulting in his plunge to the sea, i.e., he falls not only through the sky but also through the “hole” of his psychological complex. Thus, he is swallowed by the collective unconscious: the collective reservoir of archetypal energies that stand at the base of such per¬sonal complexes. The identification with (and improper use of) transpersonal, archetypal power results in the dissolution of his identity.

the message in the myth is not that man cannot or should not creatively channel the archetypal forces: rather, it portrays the delicate balance that must be maintained (“flying” not too high; not too low). And that one must not, under any circumstance, lose one’s head, i.e., become psychically inflated or identified with an energy beyond the pale of mere human manufacture, origin, or comprehension.

His father, Daedalus, warns him to maintain a levelheaded approach. Daedalus escapes from the island and, with his waxen wings intact, safely “lands” (Sat¬urn). Father Daedalus embodies the Saturn principle. He manipulates matter to achieve his ends; he respects the “laws of limitation,” and he never overreaches himself in the process.

Primary Transcendentals point a geographic regions where we are offered a proverbial "golden opportunity."

VII. Zones of Intensity:

The Integration of Least- and Most Aspected Planetary Energies in Natal Astrology and in Astrocartography.

In certain astro-maps, Leading (or most aspected) lines cross or are found in proximity to the least aspected or Primary Transcendental line. The midpoint-field formed by most- and least aspected lines forms a “Zone of Intensity.”

At the very least, such regions present difficult challenges. These zones also raise the question of psychic integration: reining in the most aspected energy and channeling it into the Transcendental goal. Usually, this is a difficult task and many people, when visiting such a region, either fail to accom¬plish this; flee the zone because of problems it poses; or (if they are insightful and a bit lucky) have challenging experiences that form an important part of their life jour¬ney, especially when such experiences reflect an integration of the Leading and the Tran¬scendental planet symbols.

Because I’m not a deterministic astrologer, I wouldn’t advise someone to never travel to such an area. In fact, some are up to the challenge of a Zone of Intensity and do well in such regions (especially those who are consciously involved in the individuation process, i.e., engaged in psychological or spiritual work). Yet I have observed many cases in which clients have instinctively avoided such regions, often for a good reason. Rather than living under a Primary Transcendental within the Zone of Intensity, they move many miles away and reside under a Secondary Transcendental and prosper there, instead. (Or they move to the Tertiary Transcendental when the Primary and Secondary Transcendentals are each near the Leading Planet lines, i.e., when they are in the Zone of Intensity and when the Tertiary is the only Transcendental located outside the zone.)

One of the dangers such zones pose is that some clients are drawn to the Primary Transcendental even when it falls within a Zone of Intensity. Yet, the proximity of the most aspected or Leading Planet in the same region may cause the Primary Transcendental to become greatly interfered with, to the point that it is usurped, eclipsed, or in some manner nullified by the Leading Planet energy.

Because such regions are composed of most-aspected energies, Zones of Intensity often point to regions where we fall prey to hubristic experiences, i.e., overidentifying with an energy that is highly aspected within the horoscope and that is now acti¬vated to an even greater degree in regions under such Leading Planet lines. While the Leader is connected to the experience of hubris, the additional dan¬ger the Zones of Intensity pose is that the spiritual foundation that we rest upon, which is symbolized by the Primary Transcendental, is disturbed in such a location, since the overlapping of Leading and Transcendental principles leads to a distortion of our Transcendental purpose.

Usually, hubristic behavior results in a reversal of fortune or a “fall.” Zones of Intensity frequently mark regions where historical personalities overreached, stumbled, or failed to achieve their goals in a clear, unobstructed manner. What is of special interest is how the nature of the fall is described so accurately by the symbol of the Leading Planet.

ZONES OF INTENSITY:

When most aspected or Leading Planet lines are in proximity to least aspected or Transcendental lines, the result is called a Zone of Inten¬sity. In such areas, there is an inherant danger that the most aspected or Leading Planets will overwhelm or usurp the role of the least aspected or Transcendental Planet. In such zones, we feel as if we are being pulled, in an extreme and intense fashion, in two rather different directions: (A) one direction representing the Tran¬scendental goal in life, which is symbolized by the least aspected planet; (B) the other direction representing the hypo- or hyperactive aspects of consciousness, symbolized by the most aspected or Leading Planet (i.e., lacking proper measure of expression).

The challenge posed in such regions is to make such qualitatively different energies work together in unison. The key to integration is for each to find its appropriate level of expression. Ideally, the Leader (the most aspected) should serve the Transcendental (the least aspected) in some manner. The Leader should not lead: it should follow. It must be used as a tool rather than followed as a guiding principle. The latter is the proper role of the Tran¬scendental. Rather than operating as a split-off or independent agent, the most aspected planet must serve the Transcendental in achieving its goal.

Such zones present objective existential challenges. We feel called upon to confront this energetic tug-of-war with the hope of consciously and constructively resolving it. If one exerts appropriate effort in understanding the symbolism involved with each particular planet, this may be possible. The more insight one develops into the nature of the sym¬bols, the greater the potential for creative, productive work.

Sometimes, clients travel to such areas for brief visits, dur¬ing which something valuable is learned, but this often involves a challenging, difficult process.

The role of the least aspected or Transcendental Planet is especially highlighted in the follow¬ing manners:

•Birth under or near the line of Primary Transcendental Planet.

•Relocation (or temporary travel) near the Primary or Secondary Transcen¬dental. A temporary relocation often results in a “Transcendental experience”: a meaningful event that marks one’s psychic development.

•Through insight and emotional development, often initially expressed as a spiritual yearning. Remarkable natures learn to unite the ego-will with the unconscious Will. What the unconscious has in store, in the deepest sense, is often symbolized by the least aspected planet.1

1. It was in this sense that Jung spoke of “autonomous movements of the unconscious”: eruptions of archetypal material, but minus any causal connection to external personal experience: “It requires a very close contact with the unconscious, and an understanding of it, for a man to realize that the origin of his mythological or spiritual experiences is within himself, and that whatever forms these experiences may appear to take, they do not in fact come from the external world.” Analytical Psychology, p. 132.

Least Aspected Planet(LAP) -

The nature of the Primary Transcendental Planet

As the following studies illustrate, the least aspected planet symbolizes a primary motivational factor in the lives of ordinary–and extraordinary–people. The qualities traditionally associated with the planetary symbol in question will manifest in the forefront of the personality and in the professional life.

Frequently, there are symbolic parallels between the birth locations, the travel regions, or the relocations of clients and their least aspected lines. There are also parallels between the psychological work that many clients are involved with (e.g., spiritual discipline, meditation, self-reflection) and the symbolism of the LAPs in question. The Primary Transcen¬dental, the Secondary Transcendental, and the Transcendental Midpoint-Field (which is formed between the two) will reflect such keynote symbolism, especially as it is expressed in daily life.

Often, Primary Locations symbolically reflect encounters that may result in larger social, cultural, or historical ramifications, for the Primary Transcendental corresponds to a singular guiding principle within the life of the native. The Transcenden¬tal represents a function that links a creative psychic potential to a conscious awareness of this potential–and to the conscious means of achieving it. It enables us to transcend the perimeters of ordinary, ego-bound consciousness by linking the ego-structure with a more essential center of psychic energy (i.e., the archetypal, higher Self).

The Transcendental Midpoint-Field

Frequently, people are born under a least aspected line, or are compelled to relocate to its vicinity, but, occasionally, the second least aspected planet is also found in proximity to the birthplace or area of relocation. When the lines of the Primary and Secondary Transcendentals run in proximity to each other, the area between them is highly charged and will hold a special significance for the native.

Such regions are called Transcendental Midpoint-Fields, and in the center of such fields we may posit a theoretical line representing the midpoint between the Primary and Secondary Tran¬scendentals.

Occasionally, the third least aspected planet is in proximity to the Primary and Secondary Transcendentals; the combined force of all three may lead to events of great consequence.

Transcendental Intersections

Occasionally, besides running in close proximity to each other, the lines of the Primary and Secondary Transcendentals will intersect. I refer to these points as Transcendental Intersections.

Such intersections enhance the power of the Transcendentals in question; they also point to specific locations of prime biographical importance. Such intersections have a “rippling effect” upon the entire radius surrounding the point of intersection (creating a “power circle,” with a diag¬onal of about ten to fifteen longitudinal degrees).

Leading Planets

The most aspected or Leading Planet often plays a pernicious role in relocation. In the natal chart, it signifies a psychological function or complex that will, in some manner, be overcharged and that will express itself in either a hypo- or a hyperactive manner. In astrocartography, the line of the Lead¬ing Planet is often found above geographic regions where we feel “scattered” or where we lack an ability to bring things into proper focus.

The Leading Planet is rarely expressed in proper measure. Here, we find the key symbols of how we psy¬chologically overestimate or underestimate ourselves: our hubris or “inflation” or, con¬versely, our feelings of deflation or defeat. The Leader signifies psychological points where “too much” or “too little” is occurring for anything to be accomplished effectively. It symbolizes an energy that exerts itself inappropriately; therefore, it becomes scat¬tered and diffused.

the proper role of the most aspected or Leading Planet is to serve the least aspected or Tran¬scendental Planet in a fundamental manner: to serve rather than to lead. If the Leader can be yoked to the Transcendental–if it can follow instead of splitting off and going its own way–the native will come that much closer to experiencing the “inner round” of psychic wholeness.

Leading Planet Intersections

When the line of the most aspected or Leading Planet intersects the line of the Sec¬ondary or Tertiary Leader (the second- and third most aspected planets) a Leading Planet Intersection is formed. Unlike Transcendental Intersections, a Leading Planet Intersection indicates regions that are often best to avoid (unless we can develop a keen awareness of the symbolism involved in such regions and deal with it in an insightful manner).

the presence of such Leaders, particularly in form¬ing a Leading Planet Intersection, suggests that, here, she may have “overreached” or in some way “overestimated” her ability, resulting in “emotional turmoil / and death” (Leading Moon / Pluto).

1. Astrocartography is based on the time and place of birth; the maps that result illustrate the planets in their cardinal (or angular) positions as they appeared at that moment all around the world. f

LAPs are rarely enhanced onlyby relocation. In general, they symbolize an internal guiding principle: an inherent raison d’être or spiritual focal point.

'Numinous Consciousness': Rudolf Otto and Astrology

'Beyond the 'Trigger Effect': A Personal Note on the Numinous Consciousness'. Postcript, Chapter V, from Rob Cou...

Points of Inner Focus

Underaspected planets represent a primary focal point: a core ideal and key element of our spiritual journey. Historical biogra¬phies and the biographies of personal acquaintances each revealed that the traditional notion of underaspected planets as portraying an “unintegrated element” in the horoscope was erroneous and that the opposite notion seemed to be true: that underaspected planets symbolize our essential psychic nature: what we are meant to do in this particular lifetime. Subsequent scrutiny of biographical data revealed a par¬allel between horoscopes and the geographical locations of clients, vis-à-vis least aspected planets.

Traditional Definitions, Traditional Assumptions

What makes such energies special is that, when underaspected, the planetary principle is unfettered. It is pure, so to speak; it is its own master. It can express itself without being tied down, through aspect, to other planetary focal points.1 ”

Why did it take so long to discover this astrological principle? It may simply be a case of believing things without testing them: of allowing ideas to be passed along, without asking the fundamental question, “Why?” But it may be something else, as well:

If it is indeed the case that least aspected planets (LAPs) are rarely, if ever, “untriggered,” and if the reverse is true–that LAPs signify energies at the forefront of our nature, of our exis¬tential purpose: our essential spirit–then why did we originally develop the false assumption that underaspected planets are indicators of “unconsciousness”?

When I first encountered this traditional notion–that underaspected planets reflect “an energy that cannot be integrated with the other planets: a free-floating, nonintegrated principle”–I immediately became intrigued. My approach to astrology was influenced by a psychological orientation, so this naturally raised the ques¬tion: If it’s not operating consciously, then which region of the psyche does it symbolize? From a psychological point of view, we often think of a conscious / unconscious duality. Therefore, it was a natural assumption to conclude that underaspected planets represent an unconscious complex. But a deeper understanding of archetypal psychology will result in a more complicated view regarding such matters.

Beyond the Duality of Triggered-Untriggered; Conscious-Unconscious

We may have become too habituated to approaching things in a dualistic fash¬ion, especially as regards what is “conscious” and what is “unconscious.” For there also exists what the Rudolf Otto calls the “numinous consciousness”: an experience of the holy: of grace; a participation with a sacred dimension in life. Otto took the Latin term numen (deity), and coined the adjective, numinous. Later, Jung borrowed the term from Otto. Jung wrote that the difference between his psychology and Freud’s was that Freud focused on theneurotic while Jung was concerned with the numinous.2 This difference is crucial. It reflects an essential difference between a sacred and a profane experience: an experience of grace as opposed to an experience of life as a mere linear succession of meaningless events.

The LAP is the central focal point of the birth chart. The LAP represents a distilled or pure form of psychic energy. The LAP remains free to operate as it pleases: to express its ???true nature??.

2nd & 3rd Least Aspected Planet -

The second- and third least aspected planets further refine this overall portrait. In addition, they describe how the other planetary principles function as ???helpers??: energies that, when functioning properly, assist the LAP in moving us forward, so that the future personality or Self will eventually manifest.

Most Aspected Planets(MAP) -

With most aspected planets , a rather different dynamic is at work. While they do not represent a deeper mission, it is important that such energies be placed fully in the ser?_vice of the least aspected planets. They must be directed to a central spiritual goal, which is symbolized by the LAP. Otherwise, psychic one-sidedness will result. When they are properly directed, however, MAPs serve an important role in help?_ing us progress in the Primary Direction.

"ASTROLOGY

Unaspected Planets

When a planet makes an aspect with another planet, their combined energies blend and are forced to work together. A planet that does not form any of the major seven aspects is said to be unaspected and it operates on its own pure energy. The abundance of the natural energy of an unaspected planet often dominates the birth chart. It is quite common for a planet to form only one weak or minor aspect like a quincunx or semi-sextile and therefore it can be taken as unaspected. Unaspected planets are nearly always overtly expressed in a person's nature and they often dominate his chart. When unaspected planets occur ina birthchart, they should be observed closely as they have the capacity of changing the entire pysche of the individual.

Unaspected Sun-

The effect of Sun being unaspected in ones birthchart would be either good or the native might turn out to be egocentric and selfish. Most of the people with this configuration turn out to be successful or famous. King Louis X1V of France and Vincent Van Gogh possessed an unaspected Sun.

Unaspected Moon-

People with an unaspected Moon, men in particular have feminine qualities and relate well with women. Usually it is diffiuclt to control the abundant energy of Moon but these people can be managed well and they develop a kind nature. Louis Pasteur had an unaspected Moon in his birth chart.

Unaspected Mercury-

Those with an unaspected Mercury tend to be likeable, intelligent and adaptable. But they flirt from one thing to another. They also exhibit lots of confidence , humor and are sociable. The subjects are usually highly popular like Mahatma Gandhi who had an unaspected Mercury.

Unaspected Venus-

Venus unaspected in a chart is very rare and those who have it are very passive, peaceful and lazy ones. Very few of them become famous or successful. Such people are loving and giving and often well-loved and pampered in childhood. But they should take care that the materialistic side of Venus does not preceed the love element of Venus.

Unaspected Mars-

The raw energy of Mars when unaspected is capable of both physcial acheivement and destruction. The unaspected Mars produces great athletic ability and deeds of bravery. War heroes and high ranking military officers have an unaspected Mars in their charts. Lord Baden Powell, the founder of Boy Scout Movement had an unaspected Mars.

Unaspected Jupiter-

Only a few have an unaspected Jupiter in their chart. They are lucky and have optimism and good fortune.Such natives shine no matter what the rest of the chart tells. The subjects usually have a good sense of humor and lots of self-confidence. They are likeable by all and find luck and fortune in what others think as misfortune. Famed Singer Janis Joplin had an unaspected Jupiter in Cancer.

Unaspected Saturn-

The positive qualities of seriousness, conformity, practicality and responsibility are projected in the character of an individual who possesses an unaspected Saturn. Though they may not be overly charming or popular, they are usually well-trusted and respected.

Unaspected Uranus-

It is very rare to spot an unaspected Uranus in birthcharts. But its weak aspects cannot be taken for personal levels. Unaspected Uranus does not seem to engender the same dynamic, rebellious or eccentric qualities which are often apparent when aspects do occur. Unaspected Uranus is quietly unique and independent. It is less excitable and more stable than an aspected one.

Unaspected Neptune-

This enables the subject to consolidate talents and intuitive abilities while leading a constructive life.Unaspected Neptune does not have to face the challenges of difficult aspects and is therefore allowed more freedom to utilize imagination and inspiration.

Unaspected Pluto-

Those who have this uncommon placement are intense, well-balanced people who lack the usual Plutonian need to exert power over others.They are magnetic and forceful without overbearing. Powerful people are born with dominant Pluto and great is its presence in their lives that they are remembered even centuries after their death. Unapsected Pluto possesses the remarkable capacity for fame or infamy. Queen Elizabeth II, Pop star Madoona and German Composer Beethoven have a dominant Pluto in their birthcharts."

As for what it says for the "Unaspected Sun", it seems too general, I mean, we are ALL selfish to an extent no matter ... as for success or fame, I can only relate to that as what I am able to contribute to the world as a writer, but it's got nothing to do with WANTING fame, so...

This interpretation is one I can relate to much more :::

"Unaspected Planets

Occasionally, you will see a planet that is not aspected by another planet. This means that the major aspects listed above (and planets not in a parallel/contra parallel relationship- a term having to do with their north-south latitude positioning, known as declination) are not aspected with another planet. It is almost as if that planet does not know how to relate in the world. A person with an Unaspected planet must learn to integrate the nature of that planet into their life. An example of an Unaspected Venus is a person who seems to have this magnetic charm and beauty, yet is oblivious to the reaction they receive from people who are attracted to them."

I didn't even think about Declinations here, and as I looked at mine from under the "Additional Tables" option in astro.com, I'm not making heads or tails of it.

Here's another interesting interpretation which I can relate to a little more as well :::

"...For example, an unaspected Sun in Leo located in and ruling the 10th could easily describe a situation where the abundant ego energy is desperately searching for a suitable public forum to "strut his stuff".

Then, if the Sun forms a Natal Quintile (a 72 degree aspect suggesting creativity) with the Ascendant, we get the feeling that projecting this strong public persona is essential to "creating and defining a sense of self"..."

My Unaspected Sun in Libra is in the 5th House, and it really has been about issues of the "grand entrance" for me, especially since I have Uranus & North Node in Leo in my 4th House - Leo is the Ruler of the 5th House where my Sun is. It's been like, I know I have much to offer, but still struggling with presentation, etc. Does that make sense?

Here's some more (which of these interpretations rings true for all of you?) :::

"UNASPECTED PLANETS

Opinions differ over the interpretation of unaspected planets. It is best to learn from experience, but the following guidelines are useful. First, the planet may be difficult to express. The principle it represents may be badly integrated with the rest of the personality and may even be neglected. In complete contrast, the lack of aspects may mean that the planet is unrestrained by other planets and therefore assumes an exaggerated importance.

Sun unaspected: these people may have a poor sense of self-identity, but may appear to be very egotistical.

Moon unaspected: these people may feel out of touch with their home, family, emotions and roots, but make strenuous efforts to overcome the problem.

Mercury unaspected: these people may find it difficult to express their thoughts, may be quiet, but strive actively to develop intellectual skills.

Venus unaspected: these people may find it difficult to form close relationships, but may make great efforts to be sociable.

Mars unaspected: these people may find it difficult to motivate themselves but may have uncontrollable energy.

Jupiter unaspected: these people may have Difficulty in creating opportunities, but spend a lot of energy looking for them.

Saturn unaspected: these people may find it difficult to recognize limitations and cope with difficulties, but may develop strong self-discipline.

Uranus unaspected: these people may have difficulty in expressing their personality, either neglecting or exaggerating it.

Neptune unaspected: these people may have difficulty in giving expression to their imagination and mystical aspirations, but become very dedicated to artistic work or religious activity.

Pluto unaspected: these people may find it difficult to harness emotional energy, and may seek emotional commitment and confrontation."

I hope that my Unaspected Sun in the 5th is not making me egotistical in order to compensate for my lack of "ego direction".

This one regarding the Unaspected Sun is the most accurate one I've found yet :::

"...An unaspected Sun is an indication that the individual will need to find a completely new way of using his or her ego to find something outside the family dynamic to pursue. There is a maverick energy with unaspected planets, and it often indicates that a 'new soul' has come into the family to break professional, social hierarchies. The unaspected Sun person will find it exceptionally difficult to conform to the family, but will attempt to do so until a turning point occurs, allowing them to set off in their own direction. Often their father has not been traditionally paternal, has been a 'friend' or completely absent by circumstances or choice. There is usually a very strong longing for a father, or father figure, but because there is no aspect from the Sun to another planet, there is no clear image of the father in the psyche. Hence, the person has to become their own father, or to become their own authority. All the words that stem from the Latin auctor - author, authority, authenticity, and all derivatives are especially significant for unaspected solar people. They must find inner validation rather than seeking it from without. This often means long periods of wandering, looking, seeking and searching for purpose and direction in life..."

SO TRUE FOR ME!!!

Numinology and the Transcendent Function

As Jung has demonstrated in his studies, the creation of a numinous con¬sciousness is assisted by the transcendent function. This is a term I assume he borrowed from Hegel, which he defines as a “uniting function that transcends [the] tension of opposites.” Therefore, the transcendent function is a “psychic function that arises from the tension between con¬sciousness and the unconscious and supports their union.”9

Since the least aspected planet is portrayed as an isolated energy (due to lack of aspect interaction), it symbolizes an energy that is less reflective of such conflicts of opposites. In that sense, the LAP serves the same role as the transcendent function. Therefore, its numinous quality is probably not coinciden¬tal. The LAP serves as a focal point through which several antithetical views (or energetic tensions) come into parity–since it stands not only aside from them but, also, above them, transcending their dualism. As such, it is the ter¬tium non datur or “reconciling third.” “[Nature] acts symbolically in the truest sense of the word, doing something that expresses both sides, just as a waterfall visibly mediates between above and below.”10

It is with this in mind that we speak of a Transcendental or “reconciling” symbol. For it stands there between two worlds, as a kind of twilight guidepost. It is through its presence that we discover a telic, purposeful, and forward-moving drive. It resembles a bridge that links two worlds, simultaneously making them one as it creates a third transcendent possibility: “a mystery inexpressible and above all creatures” (Otto).11

Perhaps, aspects not only help manifest or express a planet’s mean¬ing and function but they also limit its scope of action.” See his groundbreaking work, Syn¬chronicity, Science and Soul-Making, Chicago, Open Court Publications, 1995.

"...the approach to the numinous is the real therapy and inasmuch as you attain to the numinous experiences you are released from the curse of pathology."

Carl Jung, C. G. Jung Letters, vol. 1, letter to P. W. Martin, p.

In alchemy, Mercurius was envisioned as standing between Sol and Luna–the principle ele¬mental forms of spirit (yang) and soul (yin)–and providing, through receptive awareness and active transmission of thought, a mediating function: one providing continual psychic evolution and stabilization. in mathematics the term “Transcendental Function” refers to a function involving real and imaginary numbers. “Transcendental Numbers” refers to “the theory of irrationality, transcendence, and algebraic independence of various numbers.” From “Number Theory IV: Transcendental Numbers,” Yu V. Nesterenko, N.I. Feldman, Encyclopedia of Mathematical Sciences, vol. 44.

Traditionally, least aspected planets (LAPs) are believed to symbolize an unin¬tegrated or “on-off” togglelike expression of energy. My research, however, illustrates the opposite: the least aspected planet is a primary psychological symbol that helps us to realize what we are meant to accomplish in our life. We can often see how this operates in the biographies of highly accomplished people. Birth, travel, or relocation under this line enhances the manifestation of the least aspected or Tran-scendental energy. The symbolic qualities associated with the planetary principle in question will manifest in the forefront of the personality and in the professional life. In astrocartography, locations under the Primary Transcendental line point the way to “des¬tined” encounters, yielding a larger social, cultural, or historical significance.

really excep¬tional historical figures have an even higher-than-average incidence of certain planets in angular positions than do historical figures who have contributed less significant things to society. In other words, while each group rates as statistically higher-than-average, the really exceptional, legendary per¬sonalities exhibit an even higher incidence of angular planets. Such figures interest me, because I believe their contributions are rooted in more than just personal sources. They are destined to accomplish their work through what might be called inspi-ration or grace.2

with those who realize their potential in extraordinary ways, the Transcendental principle symbolizes the precise form of spiritual yearning: the spiritual raison d’être of the person in question. In other words, it signifies a point of numinosity in the psyche.

With Leading Planets, the hypo- or hyperactive behavioral tendencies will often interrupt or usurp the focal point of the individuation pro¬cess symbolized by the Transcendental Planet. Certainly, this is dangerous enough. But in the case of an inflated Transcendental, we have an enormously potent concen¬tration of energy that is ordinarily manifested in everyday life. When the native is too closely identified with this psychic energy (when he feels as if it is his personal possession or creation), then an “inflated” point of view (that one is, rather than that one channels the archetypal force) results in a dangerous existential situation. The biographies of the above-men¬tioned despots exemplify such dangers.

Since the Transcendental is initially experienced as a spiritual longing, normally, the native does not mistake it for a personal acquisition. Rather, he becomes involved in the quest to understand and express it, usually in a variety of manners that require a sustained concentration and devotion. The latter conditions, indicating a certain “distancing” from the energy, are usually enough to indicate to anyone with common sense that one does not actually own or create such functions but, rather, that one’s core energies are the result of a long, age-old process of heredity and biological evolution, culminating in the progressive spiri-tual evolution of mankind. Even if the spiritual view is not consciously embraced, the biological viewpoint, predominant in our age of materialism, should suffice to ward off the inflated notion of a personal acquisition of what are obviously transpersonal characteristics.

And yet, common sense is not all that common. In the inflated psy-chic disposition of our despots, an identification with transpersonal powers resulted in their believing in, and being seduced by, their own personal propaganda. Overwhelmed by the numinosity of the Transcendental force, they expressed only its darkest, most primitive aspects.

This is enantiodromia visibly crystallized as external drama. Intrapsychically, enantiodromia continues to effect its reversals, its acts of nemesis. In the case of a dictator such as Francisco Franco, whose life seems relatively untouched by external dramatic reversals, we are left only to imagine the damage a hypertrophied ego wreaks upon the internal stuff of self and soul.

For those who are not in any imminent danger of becoming despots, dictators, or executioners, subtler dangers may lie in store. Whenever the archetypal yin / yang principles are approached for utilitarian rea¬sons–even if those reasons are so-called spiritual growth–we are tempting the enantiodromian fates to challenge our one-sided approach with a rectifying act of nemesis: one that will produce unforeseen hardship. We practice astrology or channel the creative muse or communicate with the uncon¬scious simply because it is the thing to do–in the same spirit of joy that a child plays a game: a blissful spirit of timeless wonder. To play this game for gain will always exact its price.4 In the words of the I Ching–which I have here opened at random: Any deliberate intention of an effect would only destroy the possibility of producing it.6

the Transcendental planet represents a modus operandi for wholeness.

The quest for psychological growth is meaningfully reflected in the astrocartography symbolizes. Transcendental experiences–events of the most central import in a person’s life–often occur under the rising, culminat¬ing, setting, or apparent midnight positions of the least- or second least aspected planets. When these planetary lines appear in proximity to each other, they create fields over significant geographical locations. I refer to the combined effect of such energies as Transcendental Midpoint-Fields (TMF). They often play a role in helping us to realize our potential.

How do such energies manifest psychologically?

Couteau: The two least aspected planets, besides indicating a locational plexus, portray the essential personality and the principal motifs in the psychological portrait.

Underaspected planets have been largely ignored or, at best, given scant atten¬tion. Bil Tierney’s book on aspect analysis is an exception, and I relied on it when writing about Transcendental Astrology. But their positive and singular role in determining the life goal and in symbolizing our central psychic orientation has never before come to light. Now, I hope this will begin to change.

Besides helping us to achieve balance and wholeness, the symbol of the least aspected planet posits to our true or future personality. That’s what the underaspected planet represents. A spiritual yearning directs us toward a distant, future goal; we seek what we are becoming. What we seek isn’t yet fully conscious or understood or worked out or resolved. And that’s why it’s so exciting–we’re giving birth to an unknown something, and that something is the undiscovered Self.

We couldn’t do that without some help from “above” or “below”–or wherever “it” is. That’s why I chose the term Transcendental. This planetary principle symbolizes a psychic energy that links our conscious talents and concerns with something largely transpersonal or transconscious. It forms a bridge: a means of transcending dualism, of tran¬scending an either/or position. Carl Jung often wrote about the tertium non datur or “reconciling third.” In other words, a means of standing above opposites and of establishing an entirely new ground or plateau, and upon that level we find the new horizon of the Self.

This is precisely what the Transcendental symbolizes: a focal point in the psyche, through which opposites are joined in a transcendent union. Again, this would only be possible if there was something deep within us that transcended a mere ego structure: and the linear experience of a specific, personal life. That’s why I speak of inspiration or grace: these are the means through which the Transcendental principle manifests in three-dimensional time and space. The Transcendental portrays a key symbol that we must personify on this journey.

Astrolore: What about overaspected planets?

Couteau: These symbolize either hypo- or hyperactive psychic tendencies that interfere with a proper psychic balance or wholeness. Often, they lead to compul¬sive, hubristic behavior. The overaspected principle may be a bit dangerous, espe¬cially later in life, because it represents tendencies that we’ve relied on too much: habitual behaviors that tend toward one-sidedness. Such planets symbolize aspects of consciousness that we have compulsively depended upon. Therefore, in geographical terms, they point to geographic areas where we may overreach, become inflated, and suffer a fall. I compare the most aspected planet to an overcharged circuit that may short-circuit, especially when we relocate to an area under its domain.

Leading Planet Intersections signify regions that are especially challenging.

Yet for each, an enantiodromian reversal manifested itself as fate: Musso¬lini was literally “reversed”: hung upside down; Hitler was forced back into the “under¬ground” of his bunker (i.e., the “underworld” or unconscious condition), where he shot himself;4 Eichmann was deported and executed by those he had formerly taken such pride in forcibly deporting and executing: those upon whom he had projected his own inferior moral nature, by categorizing them as an “inferior race.”

“Again and again people approach the unconscious for very well defined utilitarian pur¬poses. You could even say that wanting to be better off, or wanting to be cured, is in a way still an egoistical approach ... Wanting to be healthy is to a certain extent a legitimate ego wish and therefore generally the unconscious cooperates with it, because it is legitimate to want to be normal, but sometimes if the person only wants that from the unconscious, after a while negative dreams come up showing that it wants to guide the person further and not just cure the symptom.” “Every utilitarian approach to the unconscious, or just wanting to make use of it, has destructive effects, just as, we are now beginning to realize, it has in outer nature. For if we only exploit our forests, animals, and the minerals in the earth, then we disturb the biological balance and either we or later generations have to pay a very big bill. Nature seems to want to keep its own balance and set its own purposes and have its own biological whole and does not want to be exploited by one-sided utilitarian calcula¬tions.” Von Franz, Individuation and Fairy Tales, pp. 28-29. “Often people approach the unconscious with an inner utilitarian or power standpoint; they want to exploit the uncon¬scious in order to become more powerful themselves, to be healthier, to dominate their surroundings, or to learn how to get things in their own way [...] When consciousness assumes such an attitude the unconscious becomes trickster-like too. The dreams become contradictory, they say Yes and then No, left and then right, and one feels that the arche¬type of the trickster God Mercurius is dominating the phenomenon of the unconscious, leading the ego in a thousand ways up the garden path.” Von Franz, Shadow and Evil in Fairytales, p. 251. Indeed, many astrologers would be wise to heed this ethical approach to the spirit of occult inquiry.

A Note on the Node:

Because the Nodes are energetic points and are qualitatively different from the physically present astronomical planets, it may not be possible to assess the Transcendental potential of the Node in direct relation to the astrological planets. Therefore, the Node is probably best gauged separately: for its own inherent strength or weakness. If the North Node is underaspected, receiving only one major aspect and no more than three minor aspects (130), then it may be important to travel to the geographic line of the North Node and to experience its Transcendental effect, especially if this is within a Transcendental region and not in proximity to any most aspected lines. If the North Node receives more than a “130” rating, it should not be considered Transcendental. (In other words, there is no such thing as a Primary Transcendental Jupiter and a Secondary Transcendental Node but, rather, either a Transcendental Node or a non-Transcendental Node, either of which will accompany a Primary Jupiter (or some other Primary Transcen¬dental Planet) in the makeup of a native’s Transcendental Astrology.) See my essay on the “Transcendental Node.”

Couteau: The question that The Role of the Least Aspected Planet raises is: how can a renowned intellectual or a famous writer have almost no natal aspects to Mercury; a world-class inventor have Uranus as a least aspected planet; or a well-known philosopher, such as Nietzsche, have almost no traditional aspects to Jupiter? Also, why those who have made such significant cultural or historical contributions so often done so under the astrocartography lines of their least aspected planet?

What is the focal point of the horoscope? Over the course of many years of observation, one principal symbol has emerged as the most likely candidate: that of the least aspected planet (LAP).

I have included an introductory discussion of such things as Transcendental Mid¬point-Fields; most aspected- or Leading Planet Midpoint-Fields; and Transcendental Intersections (where the lines of the least aspected or Transcendental Planets cross).